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In the past, there have been a lot of ups and downs in India. But no other religion could match the popularity of Vaishnavism. It has taken the form of a mass religion. ' Vishnu interprets the Gopti to convey a broad meaning without referring to any particular deity. 'Bisha' literally means 'extent' He who has become omnipresent is called Vishnu. According to the Vishnu Purana, it has another meaning, 'He who can enter Chinabada everywhere! Vishnu is the one who can hold the sky and the earth. He is the benefactor of the world and the people. If we analyze the age of Vishnu's form in the Vedic literature, it is observed that there is a lot of time with the Sun. That is, in the Vedas, Vishnu and the Sun are treated as one and the same.
After the Vedas comes the Upanishad era. The most advanced form of Vedic literature is observed in the Upanishads. In the Upanishads, Vishnu is presented as the sustainer of the world. He is also the breadwinner. In the Kathopanishad, Vishnu's abode is described as Parampada. Although he is specifically discussed in relation to his omnipresent form in the Vedas and Upanishads, he remains popular as a household deity. During the Vedic age, many goddesses were worshipped. Gradually, this changed to the supremacy of one powerful deity. It cannot be denied that Brahma, who is spoken of in the last phase of the Vedic age, is a form of Vishnu. Those who worship Vishnu are called Baishalas. Therefore, the religion that developed by worshiping Vishnu is known as Vaishnavism.
In the later period of that era, Narayan was praised. Narayan's name was not found to be written. Its glorification has been particularly extolled in the Brahmanas of the Good and in the later and later in various interests. Of course, he has been persuaded by saying that he has a name written on his head. In 'Shatpatha Brahmana' there is a comprehensive description of Narayana. Narayana is found to have gained special importance in the Puranic era. In this case, Manani said that the barren Kaleola of Harivush, Bishpurana, Mahajagat, Basupratap etc., who is the shelter of Naras, is called Narayan. New Upan-Nalarpan. Narayan is the boss who gives shelter to Nalaman. The word 'Narayana' has another meaning. There are many stories related to the birth of the world in various Puranas. According to one Kandan, when the entire earth was filled with water and Narayana wanted to create, he became black. From his navel a scar was born and from Padma Brahma was created. Later Later on, his creation of the world became better. One of the meanings of "M" is water and with this "Gar" Narayan is related. In this connection, Professor Ashutosh Patnaik mentioned in his book Beishava Kukha, firstly, "Narakshan worship is mainly non-violent sleep ala. Vedic law. According to Yajna, Narayan worship has a significant role in establishing non-violence worship by raising voice against animals in Yajna. This shows how Vaishnavism developed from non-violence and devotion. Narakhana worship gave rise to Basudeva Pangal, which can be listed here.
In the post-Upanishad, Brahmanical and Aranyaka eras, the system of Vedic religion became dominant. Apart from this, Bhaktimarg occupied an important place in the places of worship and sacrifices.* In the post-Upanishad era, there was a major change in the Upasana method of the Aryans. Therefore, the price effect is largely benign, even if it is not denied. Before the arrival of the Aryans in India and the arrival of the Sudan in India, the natives of India were mainly Kashi worshippers. The ruins discovered at Mahenjodar and Harat, the main religious and cultural centers of popular worship, suggest that before the arrival of the Aryans, linga (yoni worship or Shiva Shakti worship) was dominant in this country. The Aryatas who lived in this country gave importance to women or Eli upasana, so their society was dominated by women. Aryakati was patriarchal and male worship was predominant in Vedas. Indra, Mitra, Varuna, Yama, Agni were the first dominant nature gods. The orthodox system of casteism allowed all women to worship men. Their worship was dominated by place and bhakri. In his view, the Yoga Sadhana Mand was held, Mahayogi Shiva was his symbol and their exemplar.
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