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From 1936 to 1950, there was a flurry of innovation for the Ordhya drama. In these 15 years, Odia drama and stage have reached the peak of popularity. This period can also be called the social age. Because at this time, the orthodox drama is freed from the mythic and historical context and turned towards social issues. The period from 1877 to 1935 was the period of creation and self-establishment of the orthodox drama. Since 1936, proper development of Odia drama has started. New commercial theaters emerged and dramatists composed regular plays to keep them alive. So that the orthodox drama is enriched both from the point of view of merit and consequence.
The social dramas that have been written before this have not been able to connect with the life of the society. Social dramas written in traditional style have become popular in the period under review. Family problems reveal themselves through family stories. The country's weaknesses that appeared in the first phase have been gradually removed. The play is brought closer to the general audience. Since the play was composed for the performance of the merchant, the entertainment aspect of the play is given importance. The dramatist has made various efforts to keep the audience close. The drama has grown old. The actress has come down on the stage. In other words, there have been reforms in the fields of characters, music, dialogues, theatrical style etc. Drama is made more entertaining through the use of dance, music and comedy.
In 1917, the October Kiplab organized in Kashiya created chaos all over the world. The Nali forces conceded defeat in the face of public outrage. Exploited working class against the capitalist exploiting class: Organized and started a revolution to get their rights. The writers of IS also played a revolutionary role in building Samal. Influenced by Kenin's ideals, this revolutionary banner is mainly against the voluntary wealthy. Lenin first went on to say that it belonged to the literary worker Gosti. Karl Marx said that society is not the goal of the year. The ideas of Marx and Kenin led to changes in the world. Karl Marx was the first to propose the abolition of private property from relations to visitation in society. The influence of Rum Niplaban has affected the whole world as well as the brother-in-law.
In the first two decades of the 20th century, the criticism that appeared all over the world took another million years to see its impact on orthodox society and culture. Nationalism was on the rise in Odisha under the influence of the Kishwa revolution. Under the leadership of Janakrishna Chowdhury, the Utkal Congress Communist Workers Union was formed in Odisha in 1932. Efforts were made to organize and develop the economically disadvantaged peasant class at the bottom of society. Influenced by this, a farmers' conference was organized in Cuttack in 1934 and their various problems were
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